◆ことわざと私 A proverb and me.

The doctrine Buddhist scripture does not exist in Shintoism (shrine Shinto) of our country.

By what kind of thought philosophy do Japanese (Shinto priest, the parishioner veneration person of a shrine, etc.) control themselves, and are building society?

I consider. Probably, it is asking for the thought philosophy the "proverb" which has had a habit of saying since ancient times.

A proverb with the opposite proverb is also in a proverb. We understand and are convinced to the both meaning. And their own sense of ethics and view of the world are cultivated.

We cannot pass significance and the full whole life as well as joining to community at large, unless we can understand the real intention of those proverbs.

That is, people of our country understand the most proverb currently circulated to the community.

If it puts in another way, people will hold such a high intelligence level. Moreover, it is backed by deep culture.

 更に言及すると、ことわざの意味するところの裏と表との「それぞれの教訓」を会得体得し、取捨選択(善悪など)するだけの理解力や正義感を有している ‐ そのような価値観を継承し共有し後世へ伝承しようとしている ‐ と云うことにもなる。
Furthermore, if reference is made, a proverb carries out mastery mastery of the "each teachings" of a meaning "reverse side and table", and people have the power of understanding and a sense of justice which select good and evil. ‐ Such a sense of values tends to be inherited and shared and it is going to hand down to future generations, ‐It also becomes saying.

Therefore, isn't a proverb the thought philosophy (what is called the "doctrine Buddhist scripture") itself which should be expected in the shrine Shinto of our country?

In addition, isn't this nature as a Japanese?

It is ultimate thought universally applied to the world. And isn't it a natural sense-of-values view-of-the-world view of life at which people in the world have to aim?

I consider. The view of the world, sense of values, and sense of ethics to which a proverb points regard the my present "the my(= of the human being life) (actually living me)" as absolute justice (good). That is the best happiness and it is a way for which it asks. Therefore, coexistence and co-prosperity of human beings will be achieved.

Ideal society is the combination of the sense of reliability over my (itself) sense of justice, and a partner's sense of justice, and is built.

The ideal society where such a sense of justice and sense of reliability exist adjusts a group, organizes the area and a race, and progresses to national formation soon.

 その思想哲学の基本理念は、即「正義」である。このようにして、成立した国家は互いに共存共栄を志向して、世界の和 − 絆 − が張り巡らされることとなる。
The basic philosophy of the thought philosophy is "justice." Thus, the materialized state aims at coexistence and co-prosperity mutually, and consensus (= bonds) in the world is spread around.

The thing in the bottom of justice will be "growing up normally as a person (= justice = good behavior)." We are the processes of growth, and even if we do not do self-consciousness to "What it is with justice", it aims at a sense of justice automatically, and we grow.

Now, when it considers in the building called realm of ideas for example;
The opinion (=A thought) of A cultures people according to the scenery (theory) intentionally limited (restriction) so that it could be visible only from A window;
B theory is the restrictive scenery which looks the same from B window;
C theory is also the same scenery that looks restrictive from C window.

These each theories will be "m a n g r e n m o x i a n g (A blind person pats the elephant.)" if it puts in another way. Moreover, probably, these each theories are each so-called doctrine Buddhist scripture of universal religion.
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Generally, thought religion is asserted as follows.
(1) "The negative environment" which will be the requisite exists. It is ignorance, a sinner, suffering, poverty, and a conflict, for example.
(2) Carry out the opinion (thought philosophy) (faith, execution, faith).
(3) If doing it so, the person can lead ideal "positive life" (environment is improved and it accomplishes).
It is definite aim in life, significance, and happiness.

That is, in order that it may improve negative environment, from a specific window (a hole, the thing of a certain opinion), it acquires the environment of an ideal and claims that it is a way.

However, the opinion cannot target a complete man (there is theoretical inconsistency).
There are certainly inconsistency and a disagreement in the opinion. Because, the description person of the doctrine Buddhist scripture is since it takes the place one after another historically.

As a stock-in-trade which solves this inconsistency, it says as follows. "If this opinion is not carried out, you cannot result to ideal society. Negative environment further gets worse. Soon, it is said "it falls to hell", and "negative is taken over to posterity (next world)" over. Furthermore, you are going to make it submit under the title of justice using military power (holy war).

The justice in Shintoism is the "justice" which generalized each phenomenon of "m a n g r e n m o x i a n g (A blind person pats the elephant.)." It is the "justice" which summarized the each theory of A-B-C.

People's idea is also various if there are proverbial many. The implications to justice also differ, respectively. People have the advanced and precise intelligence which can understand this.

We can know various sense of justice by understanding a proverb as mentioned above. That is, a proverb is a natural form and guides us to the world of "Purification, bright, gentleness, and the true mind of justice."

 本稿では、主として世界的全人的に適用されるであろうと思われる「ことわざ・金言名言」 − 日本の心(神の道) − について、考えてみたいと思う。
In this paper, "the proverb and the maxim wise saying" applied mainly in global complete man are taken up. That is, I would like to consider "the mind of Japan (Shintoism)."

GLN 日本の諺・金言・名言 A proverb, a maxim, and a wise saying of Japan.